Formulas · Tonify Qi & Blood 氣血雙補 · Jeongui (精義)

Inner Expression Powder

Naetak-san

한글 내탁산  ·  Pinyin Nei Tuo San

內托散

癕 is given above as 癰. The leaf gives no drug list of its own; the eleven ingredients above are Sipseon-san's ten with white peony, and the preparation notes are carried over from that leaf. 《精義》 is romanised Jeongui, following the corpus.

Composition 構成

Total g per packet (첩) · representative dosage — verify against source texts. Excludes 11 ingredients measured by count or used as a vehicle, shown as —.

Received this formula from your practitioner? Amounts shown here are classical reference values — granule and prepared products differ. Always follow your prescribed dosage and directions.

Actions 效能

Indications 主治

Pattern-based

  • Interior vacuity after the abscess has opened (潰後內虛)
  • A sore arising in a person of weak qi (氣弱人生瘡)
  • A sunken, fine pulse with vexation and oppression, the outward signs deep-lying
  • A sore that rose high and then suddenly flattened and sank — the sign of inward attack

Biomedical correlates

  • Post-drainage debility with a non-healing wound — historical
  • Suppuration in an immunocompromised or malnourished patient — a cautious modern reading

Source text 原文

Donguibogam 東醫寶鑑

治癰疽潰後內虛, 或氣弱人生瘡. 卽上十宣散加白芍藥一味也. 《精義》

Translation

Treats interior vacuity after an abscess or deep-rooted sore has opened, or a sore arising in a person whose qi is weak. It is the Sipseon-san above with the one drug white peony added. — Jeongui 精義 (Donguibogam · Ongjeo)

Clinical commentary 臨床

One drug added, and the leaf does not bother to write the rest out: Sipseon-san with white peony. The addition answers the indication. Sipseon-san is for the sore itself and is read as a general expressing powder; this is for the patient left hollow after the sore has opened, or the weak patient in whom a sore has arisen in the first place, and white peony is what the tradition adds to hold the blood when a body is being pushed outward by warming and moving drugs. The method leaf calls for this formula twice, and both passages are worth reading together. The first is the Yu Yuanzi's: where a sore that rose high in the first five or seven days suddenly flattens and sinks, that is the sign of inward attack, so urgently use Naetak-san and the inward-supplementing decoctions to fill the bowels and viscera and make them solid — what is most to be feared is that the membrane is pierced, and of ten whose membrane is pierced not one lives. The second pairs it with Takri-san for a sore in its first days where the pulse is already sunken and fine, with vexation and oppression, the evil toxin fierce and sudden, and the outward signs deep-lying. In both the reasoning is the same: a swelling that collapses inward instead of coming to a head is the dangerous one, and the answer is to build the patient up so it is driven out. That is the exact inverse of the 疏 and 利 arm — Naesohwangryeon-tang, Oridaehwang-tang, Cheongeumnuro-tang — which assumes a repleted patient and carries the toxin down and out. A sunken fine pulse, vexation, a collapsing swelling and fear of the toxin reaching the viscera describe sepsis, which is what the chapter is actually looking at here and is right to fear. The honest modern reading is that the observation is good and the remedy is not. — Eui Young (Justin) Chung, L.Ac., Dipl. O.M.

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