Formulas · Calm the Spirit 安神 · Jeonssi (錢氏)

Cock's Head Pill

Gyedu-hwan

한글 계두환  ·  Pinyin Ji Tou Wan

雞頭丸

The transcription writes 䧺 for 雄 and the normalized form is printed. 灸 in 雄雞頭(灸), 鳴蟬(灸焦) and 甘草(灸) must be read as 炙, to roast; the corpus prints the transcription's form for the 灸/炙 pair and the reading is recorded here. Two drugs have no herb id and are named in the preparation only — 雄雞頭, a cock's head, and 鳴蟬, the whole singing cicada. The cicada is not 蟬蛻 (`seontoe`), which is the shed moult and a different material, and it has not been substituted.

Composition 構成

Total 240 g per packet (첩) · representative dosage — verify against source texts.

Received this formula from your practitioner? Amounts shown here are classical reference values — granule and prepared products differ. Always follow your prescribed dosage and directions.

Actions 效能

Indications 主治

Pattern-based

  • Speech not recovered after prolonged or repeated illness
  • Qi and Blood depleted by illness with the voice not returning

Biomedical correlates

  • Historically used for loss or absence of speech following illness in a child
  • Recorded for historical reference only

Source text 原文

Donguibogam 東醫寶鑑

治小兒諸病後不能言. 雄雞頭(灸) 一箇, 鳴蟬(灸焦) 三箇, 大黃(煨)ㆍ甘草(灸) 各一兩, 當歸ㆍ川芎ㆍ遠志ㆍ麥門冬 各七錢半, 木通ㆍ黃芪 各五錢. 右爲末, 蜜丸菉豆大, 空心米飮下五丸, 日三四服. 《錢氏》

Translation

Treats a child who cannot speak after a run of illnesses. One cock's head (roasted); three singing cicadas (roasted until charred); rhubarb (roasted in ashes) and licorice (roasted), 1 nyang each; Korean angelica, cnidium, polygala and liriope, 7 don 5 fun each; akebia and astragalus, 5 don each. Powder them and make honey pills the size of a mung bean; give five pills down in rice water on an empty stomach, three or four times a day. — Jeonssi 錢氏 (Donguibogam · Soa)

Clinical commentary 臨床

The name is the first ingredient and it is literal: 雄雞頭 is a cock's head, roasted whole, one of them, and 鳴蟬 is three whole singing cicadas roasted until charred. This is worth saying plainly because 雞頭 is also an old name for 芡實, the gorgon-fruit seed (雞頭實, so called from the shape of the pod), and the two are easily confused — but the leaf gives 雄雞頭 一箇, one piece, counted as a head and roasted, so the animal is meant and the formula is named for it. Neither the head nor the cicada has an entry in the materia medica used here. The sympathetic logic is not hidden: the bird that crows and the insect that sings are being given to a child who makes no sound. Under them sits a reasonable blood-and-Qi base — angelica, cnidium, polygala, liriope, astragalus, licorice — and then two drugs that do not belong in it. **大黃, rhubarb, is a drastic purgative, and 1 nyang of it is the largest single quantity in the formula; 木通 adds a diuretic on top. The patient is a child who has just come through a run of illnesses and is depleted by them, the text gives no dose by weight here, and purging and diuresing such a child risks exactly the dehydration and electrolyte loss that the illnesses have already started. This must not be prepared.** Roasting in ashes (煨) softens rhubarb's action but does not remove it. For why a child is not speaking, and for the one cause that is common, invisible and fixable — deafness, which is why newborn hearing screening exists — see 菖蒲丸 in this same section, where the full statement is written. The detail this leaf adds is its own: 諸病後不能言, speech gone *after* illness. A skill that was present and has been lost is not developmental delay at all. It is the single most urgent finding in child development and it needs assessment the same week — after a meningitis or encephalitis it may be acquired deafness or brain injury, and loss of language in a toddler who had words also raises regressive autism and, rarely, a seizure disorder. — Eui Young (Justin) Chung, L.Ac., Dipl. O.M.

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